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What is this week all for? Many of us look at the weekly schedule and see… so many things, and a few worship services on top of them. It can sometimes seem like it’s a bit overkill to do these services.

Yet this is the week. THE week which celebrates God’s unrelenting love, Christ’s solemn unity with humanity and unspeakable suffering, and the Holy Spirit’s persistent gentleness, breathing life again.

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As we prepare to enter into Palm/Passion Sunday, I invite you to reflect on the ways that this day encompasses a wide spectrum of human experience: from praise to denial, joy to fear, and palm waving to stone throwing.

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Jesus did not have to suffer. He did not have to endure the mocking, the betrayal, the shame, and injustice of it all. He, though he was God, emptied himself and became obedient to the point of death. And the beauty of this reality about the God whom we worship is that this is the truth of love.

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I find this Jesus, the suffering servant, to be welcoming and comforting – one who stretches his arms wide on the cross, willingly bearing suffering and evil knowing that the resurrection dawn will certainly come.

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This year the suffering servant text struck me differently – struck me almost in the way Rocky Balboa gets struck over and over in the famous movie franchise Rocky.

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In anticipation of Palm Sunday, and in the aftermath of yet another shooting, today’s devotion is a poem written b Pr. Katy Stenta. Hosanna, a dangerous prayer indeed.

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Someone said to me just the other day, “The church mayyyyy be broken.”

I can’t say I totally disagree, as there is so much about our church that simply doesn’t work anymore, or that sorta, kinda works, but desperately needs transformation.

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It has been a difficult few weeks for me, particularly as I watch the civil rights of my LGBTQ siblings stripped away. It has been difficult to assure my children that it will be ok when they saw the news report of Russia’s downing of a US drone when I have no power to give that assurance. Or to again think of the thousands living in the aftermath of earthquakes and war, to hear stories of Afghani women and girls still banned from education and work.

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[Jesus] cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. - John 11.43

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Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world. These words are familiar – the creed we speak in community, boldly proclaimed as one when the body of Christ gathers in worship.

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Today is the commemoration of Archbishop Oscar Romero, a Salvadoran priest who was assassinated while standing behind the altar as he prepared to preside at mass. He is known as a martyr and prophet, using his voice to speak out against the human rights violations of the people of El Salvador. As we look at Bp. Romero’s life, it is easy to see that indeed the Spirit dwelt within him, and even with the daily threat of death and violence he continued to speak boldly to the powers that oppressed the Salvadorans.

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Have you ever felt the satisfaction of bringing something to life? Maybe you had an idea that became reality maybe, or a seed (literal or figurative) planted and grown?

I often marvel at the power we humans have to create life, and was struck this year as we have been reimagining different aspects of our faith, how Ezekiel plays a role in this story of the valley of dry bones.

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Back in the days of the pandemic when I had a little more time to sit at home and watch TV, I found myself drawn to a show called “Good Bones,” a show about a mother/daughter duo who buys dilapidated houses with ‘good bones’ and rehabs them – transforms them – into beautiful places for others to make a home.

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In a recent episode of the podcast Hidden Brain, researcher, and author Dacher Keltner talks about what happens when we experience awe. It turns out that stopping to look at nature creates deep joy and happiness in human beings.

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Buried with Christ in death, joined to him in the waters of baptism, and raised with him to new life every day by default means that we are ‘in the Lord.’ And being joined to God in Christ Jesus means that God’s vision of mercy, justice, and love become our own vision…

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The Lord will preserve you from all evil and will keep your life. The Lord will watch over your going out and you're coming in, from this time forth forevermore. —Psalm 121.7-8

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The [formerly blind] man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes.”

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