Lent & Holy Week
Jesus repeatedly prays that “they may all be one,” that through the communion of God and Jesus, we all may be one. This oneness is rooted in God’s immense love which goes beyond all time and space.
Even in that upper room, the reality of this oneness rooted in love is hard to conceptualize. The folks who fill that room are far from perfect, they will mess up some in pretty significant ways in the days to come, as they struggled to understand and cope with Jesus’ death and resurrection. Yet, knowing all this, Jesus prays for them and, in that moment, Jesus prays for us too.
A disciple has asks Jesus how he will reveal himself to the disciples when the world cannot see him, as Jesus describes in John 14:19. It’s a good question. They have never experienced anything like what Jesus describes. Of course, Jesus gives a very Jesus-y answer to that question. Love. Love is the way the disciples will know Jesus.
In this gospel reading, Jesus tells his disciples “A new commandment I give you, that you love one another. As I have loved you, you should love one another.” This is a commandment that calls us into a relationship, with both God and one another. It calls us into a relationship of love.
“Hindsight is 20/20,” the old saying goes, meaning that it is easier to see the meaning of things when you are looking back. Perhaps that is why today’s gospel reading is a flashback to John 10, a time well before Jesus’ death and resurrection. It is as if to say, now that we have encountered the Risen Jesus, we are finally ready to make sense of what he was saying.
Under the direction of Shawn Bristle, the Cantata Choir of Community Lutheran Church in Bullhead City presented the Easter Cantata "Upon This Rock" on Good Friday, April 15, 2022. Watch their presentation on Youtube or this blog post.
The Easter season is seven weeks long. Nearly every week the gospel lesson includes disciples encountering Jesus and failing to recognize him. This week’s gospel encounter is crammed with significance. There is a miracle and allusions to Peter’s failure to stand firm during the horrible events of Holy Week, as Jesus asks him repeatedly, “Do you love me.” Both are important and theologically significant, yet by focusing on them we may miss what is most significant. Namely, Jesus is in the world today if we have eyes to see.
For the first time in decades we are witnessing a confluence of significant religious holy days and cultural traditions during the month of April. Kristen L. Opalinski shares her thoughts in Perspectives, a new ELCA ecumenical and inter-religious blog. She also shares these links:
“We must be vigilant today and always, because, like Mary, the Risen One also calls us and challenges us to open our eyes and recognize him in our surroundings and in our neighbors,” Lutheran World Federation Council member Rev. Karla Steilmann Franco, says in this year’s Easter message. Read the Easter message in English, Spanish, German, or French.
We share this simple and ingenious testimony of Easter created by Working Preacher, fom the Center for Biblical Preaching at Luther Seminary.
In this year’s message for Good Friday, Lutheran World Federation’s vice president for the Central Western European region, Pröpstin Astrid Kleist, reflects on the Gospel of Luke’s account of the Crucifixion, as Jesus is nailed to the cross to die between two criminals. Read the Good Friday Message in English, in Spanish, in French, or in German.
Kleist, a member of the Evangelical Lutheran Church in Northern Germany, reflects on the meaning of Jesus’ death for those killed, injured, uprooted and bereaved by Russia’s attacks on Ukrainian towns and cities.
From the latest Zoom meeting on April 9, 2022, the Grand Canyon Synod Council brings you Easter greetings.
“He is Risen! He is Risen Indeed! Alleluia!”
In my life, the amount of hope I find Easter morning has always been related to the depth of the Lenten journey before. The glorious Sunday morn is not possible without the nights of Maundy Thursday and Good Friday.
Two Easters ago, the reality of the pandemic truly hit the church. And if you look at Lent through the lens of giving something up, it can feel as if we’ve had two years of Lenten fasting from normalcy.
In my part of the world, dogwood trees bloom at Easter. My Sunday Church School teachers told an old Christian legend to explain why.
As we enter the third year of this pandemic, we see the signs of stress and incivility, even the signs of war and disease in Ethiopia and Sudan, in Europe. It might seem like death still has sway, but Presiding Bishop Elizabeth Eaton reminds us to declare confidently on this Easter and all times "I know that my Redeemer lives.”
View in this post, on YouTube, or download the video here. Read the message as PDF in English or Spanish.
As I approach the end of my Lenten journey, I see the Grand Canyon Synod has many places of holy ground. I have experienced holy ground when in conversation with candidates hoping to enter seminary and with candidates near graduation, waiting to interview with a congregation.
I am on holy ground when I visit our various congregations to preach, preside, meet church leaders, and participate in conversations in special congregation meetings.
In this post we share an update from Rev. Kyle & Ånna Svennungsen, ELCA missionaries in Slovakia.
We are writing to you from Bratislava, Slovakia. At Bratislava International Church, our theme for Lent is ‘Walking with Jesus: Repentance, Reconciliation, Restoration.’ This theme was chosen before the war in Ukraine began and it has taken on a whole new meaning in these last four weeks.
From the first-fruits offering of Deuteronomy to the teaching of Jesus in the Gospel of Luke, our reflections have pointed to how God continues to “make a way in the wilderness” and calls us to be part of that journey for ourselves and our neighbors. Read more in this post in English and Spanish.
As we approach Holy Week and the Easter season, you may desire worship texts that hold in tension the joy of the resurrection with the reality of violence and suffering in our world in Eastern Europe and around the globe.
Below are three newly composed worship texts by Gail Ramshaw — For Good Friday, For the Easter Season, and an Eastertide Lament — available for use in your context during Holy Week. Guidance for use precedes each selection.
Lent is a practice of pouring myself out. An act of emptying out all I have collected in my heart.
Well, at least this is what I am praying for: that I might pour myself out before God and the World, and then be filled up through the promise of Easter.
Community Lutheran Church's Holy Week Cantata, "On This Rock," tells the story of the disciple Peter. Shawn Bristle directs the renowned Cantata Choir as part of the Holy Week program produced by Dean Leuthauser.
Sunday, 4/10/2022, 3pm PDT/MST
Friday, 4/15/2022, 7pm PDT/MST
The #NoPlasticsforLent initiative, led by young adults across the church, calls us to prayer for creation, to lament the ways we have been complicit in the degradation of the earth, and to take action to care for our neighbor in fasting from the things that are hurting our planet. For more info, view the ELCA Young Adults Facebook page or the No Plastics for Lent website.
One of the discussion group leaders is Tiana Diaz-Reyes, a student in our synod’s Lutheran campus ministry. She is working toward her PhD in Sustainability at ASU.
In this sacred season, we turn inward, reflecting on our dependence on God’s grace. Marked by ashes at the start, we enter the 40 days of Lent with penitent hearts and awareness of our need for God’s mercy. Repentance and self-reflection are important practices, but it’s easy to stay here, forgetting that the season is about so much more than our own self-examination.
Martin Luther captured this well. Luther defined repentance in two ways: “contrition…and in taking hold of the promise.” Read more in this post in English and Spanish.
The prophet Joel doesn’t hold back when sounding the alarm about the coming Day of the Lord in our Ash Wednesday reading. This year Joel’s alert sounds above the horror of the Putin regime’s invasion of Ukraine, a great and powerful army conducting an unprovoked attack against a neighboring state.
We have a curious set of readings for this first Sunday of Lent. Biblical scholars believe that Deuteronomy 26:5-10 is a script for someone making an offering of what was called the “first fruits,” a religious practice for farming communities. These verses fit well with this somber season. Lent is, if nothing else, a time of looking backward and a time of looking forward.
We share Pastor Sarah Stadler’s letter to the Grace Lutheran congregation in Phoenix. We appreciate the letter’s thoughtfulness on the Ukraine conflict as we enter Lent, and the specific calls to action from Grace members’ brainstorming sessions.
Bishop Eaton provides a prayer as we enter Lent, and invites us to explore Now Is the Time: A Study Guide for ELCA Declaration to People of African Descent and ELCA World Hunger’s 40 Days of Giving at ELCA.org/40Days.
WorshipWell offers a Turning, worship resources based on the Gospel of John. “Poring over the Lenten texts from John’s Gospel, we are dizzied by all of the turning: God turning toward humanity’s pain as Jesus weeps at raw and unbearable grief; Jesus turning Lazarus’ death into something confusingly hopeful; Jesus turning into a servant, turning clear water brown with the disciples’ gathered dust, turning them toward loving their neighbor.” Read an overview here and visit worship-well.com where this series is available at no cost.
As we prepare to enter the season of Lent, we want to invite you to join ELCA World Hunger’s 40 Days of Giving. At ELCA.org/40Days, you’ll find these downloadable resources to enrich the life of your congregation and family this season.
Lutheran Social Services of the Southwest has compiled a calendar (PDF) and resources to support LSS-SW clients and your broader community throughout the season of Lent. Each day, you'll find a way to participate and be involved in making a difference. Learn more at lss-sw.org/lent-with-lss.
Recent research about Gen Z from the Springtide Research Institute suggests that a combination of three things leads to young people, aged 13-25, feeling like they belong in school: being noticed, named, and known by a community. Paying attention to someone, noticing rather than ignoring them, increases that person’s sense of connectedness. Greeting someone, holding the door for them, blessing them after a sneeze—all are simple ways to notice.